The Tridentine Mass (also extraordinary form of the Roman Rite) is the Eucharistic winnipeg liturgy in the Catholic Church as expressed by Pope Pius V standardized and generalized in 1570 for the vast majority of the Latin Church. The name Tridentine liturgy winnipeg scuffles that this is associated with the provisions winnipeg of the Council of Trent (1545-1563). Other names that are in use for this Mass are Tridentine rite, classical Roman liturgy, traditional Latin Mass, ancient Roman rite, Traditional rite, surviving Roman Rite of Mass of Pope Pius V. The old order of Mass of Pope Pius V in 1970 largely replaced by the Novus Ordo Missae of Pope Paul VI as liturgy in the Roman rite, and in fact for the entire Latin Church. She was never formally abolished on July 7, 2007, more or less restored through the motu proprio Summorum Pontificum. Since then, the Tridentine Mass, in the edition 1962 of the Roman Missal (of Blessed Pope John XXIII), regarded as the extraordinary form of the Latin Rite, while the Roman Missal of 1970 (Novus Ordo Missae of Paul VI) ordinary is shape, or expression. This Motu Proprio took effect on 14 September 2007. It is now all the priests of the Latin rite (Roman rite) again free to celebrate according to the Roman missal of 1962, both private and public. The bishops are urged to meet the needs of a group of faithful who adhere to the Tridentine liturgy.
Origin and history The surviving Roman rite, as he was codified in 1570, belongs alongside the Liturgy of St. John Chrysostom and the Liturgy of Basil the oldest surviving Christian liturgies. Certain essential prayers of the rite liturgy according to scientists go back to apostolic times. By the popes from antiquity (Gelasius and Damasus) was the Roman Canon (Eucharistic Prayer winnipeg The original of the Western Church, winnipeg and used in the Tridentine Mass) even to the apostles Peter and Paul himself attributed. The sixth-century Pope Gregory the Great would actively with vocals (Gregorian) of this rite have interfered. The notation of Gregorian chant on paper (in musical notation), however, takes place only from the ninth century. Later additions include the current Offertory prayers (eighth century), prayers at the foot of the altar (Introibo ad altare Dei, Psalm 42) at the start of the Mass since the twelfth century and the Last Gospel (Jn. 1 1 -14) since the thirteenth century. Initially they existed in the Latin Church, as one of many similar-Latin rites. Gallican, Ambrosian and Mozarabic rites exist alongside winnipeg the Roman rite. Essentially these liturgies not differ very much from each other, because winnipeg the influence of the rite of Rome always been the largest and Rome the earliest Christian church had been in the West. Rome was the main center of liturgical rites of the Western Church; as was the Roman Canon (Eucharistic Prayer) held in all these Latin versions.
Pope Pius V in 1570 codified winnipeg the existing rite of Rome on the advice of the Council of Trent that a defense of the Catholic Church stood against Protestantism. Pius V did not create a new liturgy, but generalized and rubriceerde the Liturgy as used in Rome and surrounding areas. The entire Latin Church, with the exception of the old Ambrosian, Gallican winnipeg and Mozarabic winnipeg rite areas was required the Missal of Pius V (Tridentine liturgy) to use. In the Middle Ages came the rites of the Dominicans, winnipeg Carmelites and the Braga-use. These variants winnipeg of the Tridentine liturgy continued to exist after 1570. The Tridentine Missal, although bears the name of the sixteenth-century Council of Trent, but hardly differs from the liturgy of Rome in the fifteenth century and earlier in the Middle Ages. Historically, thus the name Tridentine rite liturgy or actually most unfortunate. Some opponents of the highly classified winnipeg Tridentine Mass sometimes falsely claim that the Council of Trent created this liturgy itself. The Tridentine liturgy emphasizes strongly the theology of the Holy Sacrifice. For this, she was praised by Popes, but condemned by Protestants as Luther, Calvin, and especially the author of the Reformed Heidelberg Catechism as "idolatry." She was a synonym for the papacy, and the faithfulness to it, hence the Tridentine Mass was also called the "Paepsche winnipeg Misse". Minor changes, new parties and a new liturgy for Holy Week were introduced by Pope St. Pius X (1910) and Pope Pius XII (1955). Pope John XXIII changed the rite in 1962 somewhat by the Confiteor for Holy Communion (of
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